Studies in the Epistles of Paul
We wait, with both patience and eagerness, for the resurrection of our bodies, when our adoption will be completed. We live in the situation of “already but not yet”: already redeemed, but not yet completely redeemed. We are already freed from condemnation, but not yet completely freed from sin. We are already in the kingdom, but it is not yet in its fullness. We live with aspects of the age to come, even as we struggle with aspects of the old age.
“In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans” (verse 26). God knows our limitations and frustrations. He knows that our flesh is weak even when our spirit is willing, so his Spirit intercedes for us, even for needs that cannot be put into words.
God’s Spirit does not remove our weakness, but helps us in our weakness. He bridges the gap between old and new, between what we see and what he has declared us to be. For example, we sin even though we want to do righteousness (7:14-25). We see sin in our lives, but God declares us righteous, because God sees the end result even while the process has just begun.
Despite the discrepancy between what we see and what we want, we can be confident that the Holy Spirit does what we cannot. He will see us through. “He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God” (8:27). The Holy Spirit is on our side, helping us, so we can be confident!
Called according to his purpose
Even despite our trials, our weakness and our sins, “we know that in all things God works for the good of those who love him, who have been called according to his purpose” (verse 28). God does not cause all things, but he allows them, and works with them for his purpose. He has a plan for us, and we can be confident that he will complete his work in us (Philippians 1:6).
God planned in advance that we should become like his Son, Jesus Christ. So he called us through the gospel, justified us through his Son, and united us with him in his glory: “For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified” (Romans 8:29-30).
The meaning of foreknowledge and predestination is vigorously debated, and this verse does not resolve the debate, for Paul is not focusing on these words here (nor does he elsewhere). Paul is not commenting, for example, on whether God allows people to refuse the glory he has planned for them. Paul’s purpose here, as he nears the climax of his presentation of the gospel, is to assure readers that they do not need to worry about their salvation. If they want it, they’ll get it. And for rhetorical effect, Paul speaks even of being glorified in the past tense. It is as good as done. Even though we have struggles in this life, we can count on glory in the next life.
More than conquerors
“What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all — how will he not also, along with him, graciously give us all things?” (verses 31-32). If God went so far as to give us his Son even when we were sinners, we can be sure that he will give us everything else that we need to make it. We can be sure that he is not going to get angry at us and take away his offer.
“Who will bring any charge against those whom God has chosen? It is God who justifies” (verse 33). On the day of judgment, no one can accuse us, for God has declared us not guilty. No one can condemn us, for Christ our Savior is interceding for us: “Who then is the one who condemns? No one. Christ Jesus who died — more than that, who was raised to life — is at the right hand of God and is also interceding for us” (verse 34). We have not just a sacrifice for our sins, but also a living Savior who continues to help us in our journey toward glory.
Paul’s rhetorical skill shines in the stirring climax of the chapter: “Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: ‘For your sake we face death all day long; we are considered as sheep to be slaughtered’” (verses 35-37, quoting Psalm 44:22). Can our troubles separate us from God? If we are killed for the faith, have we lost the battle?
Absolutely not, Paul says: “No, in all these things we are more than conquerors through him who loved us.” Even in pain and suffering, we are not losers — we are better than conquerors, because we share in the victory of Jesus Christ. Our prize — our inheritance — is the eternal glory of God! The prize is infinitely greater than the cost.
“For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (verses 38-39). Nothing can separate us from the plan that God has for us. Absolutely nothing can separate us from his love! We can be confident in the salvation he has given us.
Things to think about
- How much groaning do we do, and how much does the Spirit intercede for us? (verses 23, 26).
- Would Paul agree that God works for the good even in cases of child sex abuse, terrorism and genocide? (verse 28).
- God loves everyone, but does everyone love him? He will always love us (verse 39), but will we always love him?
Author: Michael Morrison